18 Building Communities of Faith and Solidarity
How have newcomers created community through collective action and religious and secular institutions in different periods of Canadian history?
Robert J. Grace, “Irish Immigration and Settlement in a Catholic City: Quebec, 1842–61.” The Canadian Historical Review 84, no. 2 (2003): 217-251.
Brian Clarke, Piety and Nationalism: Lay Voluntary Associations and the Creation of an Irish-Catholic Community in Toronto, 1850 – 1895 (Montreal & Kingston: McGill-Queen’s University Press, 1993), Chapters 7, 8 & 10.
Carmela Patrias, Patriots and Proletarians. Politicizing Hungarian Immigrants in Interwar Canada (Montreal & Kingston: McGill-Queen’s University Press, 1994), 95-168.
Jordan Stanger-Ross, “An Inviting Parish: Community without Locality in Postwar Italian Toronto,” Canadian Historical Review 87, no. 3 (2006): 381-407.
Sean Mills, A Place in the Sun: Haiti, Haitians, and the Remaking of Quebec (Montreal-Kingston: McGill-Queen’s University Press, 2016), ch. 6 “The location of knowledge”, p. 166-93.
ou/or
Sean Mills, Une place au soleil : Haïti, les Haïtiens, et le Québec (Montréal : Mémoire d’encrier, 2016), ch 6 «La place de la connaissance », p. 237-81.
Sylvie Taschereau, « Échapper à Shylock : la Hebrew Free Loan Association of Montreal entre antisémitisme et intégration, 1911-1913 », Revue de l’histoire de l’Amérique française 59:4 (printemps 2006) : 451-80.
Michael Akladios, “Navigating Sacred Spaces: Coptic Immigrants in 1960s Toronto,” Left History 21.1 (Spring/Summer 2017): 109-122.
Gilberto Fernandes, “Beyond the “Politics of Toil”: Collective Mobilization and Individual Activism in Toronto’s Portuguese Community, 1950s–1990s,” Urban History Review 39, no 1 (Fall 2010) : 59–72.
Francis Swyripa, Storied Landscapes. Ethno-Religious Identity and the Canadian Prairies (University of Manitoba Press, 2010).
et/ou
Royden Loewen, Traits de culture des agriculteurs allophones dans l’ouest du Canada (Ottawa : Société historique du Canada, 2002).
or/ou
Royden Loewen, Ethnic Farm Culture in Western Canada (Ottawa: Canadian Historical Association, 2002).
Roberto Perin, L’Église des immigrants : les allophones au sein du catholicisme canadien, 1880-1920 (Ottawa: Société historique du Canada, 1998).
or/ou
Roberto Perin, The Third Force in Canadian Catholicism, 1880-1920 (Ottawa: Canadian Historical Association, 1998).
Louise E. Sweet, “Reconstituting a Lebanese Village Society in a Canadian City,” in Arabic Speaking Communities in American Cities, edited by Barbara C. Aswad, (New York Centre for Migration Studies, 1974), 39-52.
