21 The first challenge (Hermes vs. Maia): 142-183
Divine Opposition (I)
–Hermes vs. Maia–
The place: Cyllene.
Now he is back
among the sacred mountain peaks
(sacred because of Hermes’ birth).
The time: just before dawn.
Despite the
long return journey and
busy, winding road back,
He had been noticed by no one
neither among
the changeless, immortal gods
nor
those of constant, violent change: men.
not even a bark from the others: dogs. 145
(they wouldn’t dare)
For he was:
Hermes —
Watchdog-Slayer
the Luck-bringing-friend-with-benefits,
heir-to-Zeus (no bedroom door is safe against him)!
Reaching the threshold of the house,
he was confronted by a locked door;
he turned his existence sideways and
pierced straight through a narrow crack
like:
a hot breeze pushed before
an angry summer storm
or
the morning fog,
carried in the arms of Nymphs
he blew straight through the cave
and into his temple
— rich-with-sacrifice—
(ie. his crib)
As the saying goes:
On airy feet, he crept in further
leaving behind no trace, nothing:
not even the sound of a step.
Hermes:
his reputation-is-legendary
[mighty warrior
whose loud shouts command respect on the battlefield]
Watch him prepare for battle.
With a quick warrior’s movement,
he leapt astride and mounted his mighty steed crib. 150
Over broad, divine shoulders
he fastened the mantle of his breastplate swaddling blanket.
Now, appropriately armoured,
he appeared just like a baby
A clueless baby, babbling nonsense.
One tiny hand aimlessly playing
grabbing the blanket around his knees,
as he lay happily in his crib.
But
under his right arm,
his secret weapon lay concealed,
waiting to be revealed:
the lovely Tortoise-shell.
[These crafty actions confirm his reputation as
most glorious
leader of thieves,
impossible to notice!]
[But his actions were noticed then,]
by his mother.
for though he was a mighty god,
the attentions of a mighty goddess
could not so easily be evaded.
She spoke to him sternly,
with all her authority as mother
and mistress of the house:[1]
“You scheming little trickster! Where did you come in from just now?
I can not even imagine what sort of scandalous, illicit deeds you have been up to
under the cloak of the night’s darkest hours 155
– buck naked, I’ll add–
clothed only in your lack of shame?
I do not even want to know —
but I have a prediction as to what the result will be:
I see a set of bonds entangling you, wrapping tight around you
— inescapable (even for someone as slippery as you). And
I see the hands of that mighty son of Leto (that hussy) arresting you,
dragging you forcefully across our threshold.
Fine by me. It is less shameful for you to be arrested
than it is for you to keep acting like some
common cattle-thief
skulking off-road,
holed away in some hidden cave.
.
For all I care, you can go to hell
–or at least back to whatever pit
spawned you!–
It was clearly part of your Father’s grand plan
to create a troublesome monster
a plague, who would add to the crowd of worries 160
for those of violent change: men
but even for we changeless, carefee gods.”
Hermes countered
with a carefully crafted oration:
“Hi mom.
Why do you greet me like this:
— talking down to me as if I were a child
some clueless baby babbling nonsense?
–slinging accusations about my motivations,
as if I didn’t have some greater objective in mind?
Am I expected to sit here trembling
just because my mom disapproves? 165
No. Make no mistake — I am the authority here.
I am fully able
to take care of myself;
to forge
whatever plans are necessary and
the crafts necessary to achieve them.
Trust that all my schemes will be accomplished masterfully.
I can take care of you too,
if you ask nicely.
[But it is rich to hear you criticize me
for my ‘shameful’ deeds or for hiding out in a cave…]
Maybe my role among the divine hierarchy
will mean that I am ultimately called cattle-tender? So what?![2]
From this point on,
we will not remain separate from the gods;
That was your plan, not mine.
No longer
will we be the only immortals
without
proper gifts of honour and
prayers of worshippers.
Do you really prefer for us to sneak around,
holed up in this place forever?
Let me share my grand plan and prediction for our future:
Option 1:
We will join the Assembly of the immortal gods,
as peers to even the highest among them: 170
wealthy,
weighed down by gifts,
and with wide estates.
–Surely that is better than staying at home,
hiding out in this dank cave.–
And it does not matter what our timai ultimately ends up being.
As far as our divine roles go and the accompanying honours:
Zeus owes me something big and important
–I am his son and heir after all– so watch me collect.
I will not be satisfied unless I am made at least as wealthy
as that famously greedy child of Leto.
Option 2:
Let’s say that my father does not
give me my lawful inheritance,
then I have an alternative future for you:
I will just take everything I am owed.
Trust me, if nothing else is offered,
I am more than capable of proving that:
I am the best at crime and,
of all thieves,
the first and foremost. 175
Option 3:
Let us say that you are correct,
and the future which you have predicted comes about.
I am ready for that too.
In the unlikely event that Leto’s son
somehow manages to track me here
seeking payback
Let him come
His stories are so predict-able (get it — ‘predict’?).
He won’t be able to predict what he’ll find instead when he gets here :
wicked omens and
an even worse fate to come.
Here is my prediction for his future:
I will already be gone, heading directly to Pytho
into his sacred temple,
piercing straight through the locked doors.
He hoards so much wealth there… so many offerings and honours:
sacrificial tripods,
silver pitchers
and gold, of course.
I will steal all of it,
every last ounce
down to the very fixtures and
the mounds of shining iron tools. 180
Even his sacred undergarments.
And if you just get onboard,
all the rewards of this shining future
can be yours as well.”
Arguing like this,
the two great forces continued jockeying for authority:
the heir to Zeus who-bears-the-aegis-of-kingship, and
Maia, the powerful queen.
[1] Clark 2001 – Was Telemachus Rude. The claim is the ‘mythos’ speech from women (at least in the Odyssey) is always an ‘authority’ claim – often an interjection into the social realm of men. This puts Hermes response in context.
[2] Technically the reference to ‘cattle-herding’ is not explicit in the text but it is the most likely pun on the verb that he uses
[3] //strong significance to the lack of ‘and gods’ here