6 Hymn to Delos (147-164)
The “Hymn to Delos”
There,
on Delos:
even into the present day
it holds, just as was promised.
As proof:
All the tribes of Ionian Greeks
— clad in the white of trailing-chiton robes–
assemble together there,
though they come from many places, far across the sea,
they are again united as one people
bringing even their children and reverent wives.
[They come in honour of you and her, through you.]
Through the arts of boxing, dance, and song
Through the celebration of their sacred festival games 150
they joyfully make you ever-present in their minds. 149
Listener,
picture yourself at this festival
–a chance visitor who happens upon the Ionians–
Your first impression: reverent awe.
You wonder:
Have you somehow stumbled into the blessed assembly
of the ever-young immortals?
Feel your heart sing further with joy at each new sight;
Look at the grace possessed by the men and lovely-sashed women both;
it is like the grace of the gods themselves!
Such fast ships! Such immense wealth! 155
Then, your breath catches.
Behold — something even more marvelous than the rest:
young women who are immortal…
in their reputation and honors:
the Delian choir
servants of the Lord-whose-arrows-travel-far.
The Delian Choir
Listen… you can hear their song.
Apollo, is summoned at the start
Leto is hymned next with
Artemis, who-rains-down-arrows.
Then, in the minds of all,
they make present
all men and women past 160
They weave a deep enchantment and
all helplessly fall under their spell;
In their mastery, you hear and see mirrored
all the many people of the world
in their myriad voices and rhythms
— though of impossibly many variations–
Now you hear…
Wait?
Can it be? Was that your own voice?
which you heard
echoing back?
Perhaps; though in truth, they are still singing.
That is how masterful their performance is.
[Let us join them in their ending:]
Come to us Apollo and Artemis, grant us your favour! 165
[With you now present before our minds,
I address you directly again, as I once did
–A chance visitor, a man of wandering sorrow–]
Choir,
it is time that I must again leave and bid you farewell,
but, in all the time to come
I ask that you
make me ever-present
in the minds and memory of all
whenever any of the wandering men who dwell across the Earth
–some stranger of constant sorrow —
arrives here again and asks, as I did and do:
“I seek your judgement:
who has the best songs-tales of those who have visited?
Who is most capable of bringing joy and solace into the heart?” 170
I ask that all of you give this answer in unison:
“listen to the blind man, from rugged Chios.
His song-tales are the best of all
that are,
were,
or will ever be.”
In exchange I will increase your honor and reputation.
I will spread your fame to every land,
to every populous city of humankind.
we will visit them all, together,. 175
In my tales, you will be present before them [and they before you] —
since to experience my songs
is to experience that which is.
Outro (I)
[Here we come to an end, but not the end.]
For my tale-song will continue to sing of Lord Apollo
with-power-stretching far,
lord-of-the-silver-bow,
born to Leto with-hair-which-effortlessly-seduced
[But this ends the tale of firsts
Of Apollo — the strong and deadly archer —
Of Apollo’s birth
Of Delos.]
My king, you hold power over so many lands:
Lycia
beautiful Maeonia
desirable city by the sea: Miletus 180
but, in person, you hold court in only a single place:
only on the first
only on that island,
-surrounded-by-waves–
only on
Delos.
καλλιπλόκαμος/kali+plokamos
literally: "of the beautiful hair"
figuratively: "beautiful -- look at her hair!" (ie. a way of talking about the feature which draws the most attention) but depending on the status (1) calls to mind the affair between Zeus and Leto, reminding us of the beauty which "drew" Zeus in. (2) the noble status of Leto and thus, transitively, the high status of her children -- gods were naturally beautiful, as are those marked by high status (kalos kai agathos). (3) Leto's role as a suitably impressive partner for Zeus and potentially a pseudo-wife -- in this she directly rivals Hera AND establishes Apollo as an heir to Zeus' throne and household. This can be focalized as a compliment OR an insult.